View Part One, Part Two, and Part Three of the Education of Sara Howard series.
Beyond the enigmatic Dr. Laszlo Kreizler, the character that appears to intrigue readers of the Alienist books the most is the brave, independent, and feisty police secretary turned private investigator, Miss Sara Howard. Although we have yet to learn Sara’s complete background story, I thought it might be interesting to devote a blog series to examining her character more thoroughly based on the information we have been provided with thus far. Was the derringer-toting Sara Howard’s unique brand of feminism appropriate for the time period in which the books are set? What educational and career opportunities would a real Sara Howard have had during the late 19th century?
As we currently lack adequate detail about Sara’s background to overview her particular education and career choices as intended in the books, the present discussion will focus instead on what I am terming a “hypothetical” Sara. Specifically, throughout this blog series I will be examining the kind of upbringing, education, and career choices a young woman born in a similar decade and socioeconomic group to Sara would have had available to her in the late 19th century. Today’s post in the series will focus on our hypothetical Sara’s historical context, particularly the notion of the “woman’s sphere”, an ideology that pervaded upper- and middle-class American culture throughout the 19th century.
The Woman’s Sphere in 19th Century America
The Alienist, Chapter 5:
Back in the early seventies, when I was in my teens, [Sara’s] family moved into a house near ours on Gramercy Park, and I’d subsequently watched her spend her single-digit years turning that decorous neighborhood into her private rumpus room.
As indicated by John Moore’s quote above, in order to fit the timeline put forward in the Alienist books, our hypothetical Sara Howard would have been born in approximately the mid- to late-1860s. This period immediately following the Civil War was a time of great upheaval for women’s roles in American society. During the latter half of the 18th century and the first half of the 19th century, the idea that men and women should rightly function in two separate “spheres” was a core tenant of American thinking. Although women had been considered inherently inferior to men for centuries leading up to this point, with women holding no legal rights to property or legal standing in society, the agricultural nature of early America had made labor equality within most households a necessity. Despite holding subservient positions in the household, wives and daughters were considered an integral part of family farming and cottage industry businesses. They frequently learned crafts from husbands and fathers, and were often capable of carrying on alone if necessity required. However, societal changes resulting from the rise of the Industrial Revolution prompted a dramatic shift in the American home that changed women’s roles dramatically in the latter half of the 18th century.
Instead of households or small shops producing custom goods for small self-sustaining agricultural communities, mass production of goods through factories changed living and working conditions throughout the country. Money was now the primary means of obtaining basic commodities, and it became increasingly important for men in the household to take on the role of “bread winner” by working outside the home in the newly established commercial world to earn money for the family’s survival. With the rise of this new capitalism, a woman’s role in her household had evolved from equal contributor in the family business to that of a homemaker, and her most important responsibilities had been reduced to those requiring the “feminine” traits of patience, nurturing, and altruism: the raising of children and the care of her husband. The male sphere of the commercial world outside the home, on the other hand, was viewed as an aggressive, competitive domain that required men to act in less than virtuous ways in order to get ahead, and consequently the idealisation of women — or, more specifically, of wives and mothers — in writings of the day was prevalent. The image we have today of the docile, submissive, and loving Victorian wife who soothed her husband’s cares in the evening and instilled her children with good Christian moral values throughout the day originates from this period. | Continue reading →